日本学者水泽利忠广核《史记》众本,详录异文,其中很多材料可以订正今本《史记》三家注。但《校补》仅仅罗列异同,不作考辨,使学者无从判断。文章参考相关文献,对中华书局《史记》点校本本纪部分的有关三家注的条目进行梳理考辨,揭出《校补》可以改正今本或对今本有参考价值的异文,以期有助于《史记》的校勘研究。

Shuize Lizhong collected all kinds of collation and finally wrote A Collation and Supply to the Collection of Annota-tions and Textual Research on Historical Records by over 130 volumes.It has been the masterpiece of annotation for collecting the most kinds of the editions of Historical Records until now.One can revise the extant edition of Historical Records or distinguish the re-lations among all editions by using the tremendous materials recorded in that book .However scholars can not make judgments ac-cording to the book because the different editions were just listed rather than being judged in The Collation and Correction.So, in this article, the author indicated the useful papers which can be used to revise the extant editions through unscrambling and textual researching of The Collation and Correction, expecting to do any contribution to the research of the collation of Historical Records.

《史记三家注·酷吏列传》于"在彼不在此"一句之后注云"在道德,不在严酷",奠定了后世对酷吏严刑峻法的批评,但是忽略了司马迁为酷吏及循吏这两类官吏作传的目的。太史公以史家之笔直述酷吏的言行,并非为简单揭露吏治的黑暗。结合《循吏列传》以及《太史公自序》可知,太史公所云"在彼不在此"应理解为强调吏治对于政治统治的重要性,而非前人所云道德。

After“it is there not here”it interpreted that“it is in moral not in cruelty”in Ku Li Lie Zhuan of Shiji Sanjiazhu. It laid foundation for the criticism of the harsh punishment of the cruel officials. However, it ignored the purpose of Si Maqian who intended to write biographies for the cruel officials and lofty officials. Si Maqian presented what the cruel officials say and what they do directly which not simply disclosed the darkness of the administration of the officials. It is clear to see that“it is there not here”by him means to stress the importance of the administration of the officials to the political rule but not the morality accepted by the predecessors when combining it with Xun Li Lie Zhuan and Tai Shi Gong Zi Xu.

汉代经说遵守师法、家法，但又是“有弹性”的。认识到汉儒在三家《诗》的传承过程中遵守师法、家法，是清代学者进行三家《诗》辑佚研究的基础。实际上，清代学者辑佚三家《诗》，在依照师法、家法进行归属时，又产生了一些分歧。这一方面是由于三家《诗》本身亡佚已久的特点造成的，另一方面，辑佚者的辑佚思想和论述倾向不同，也影响了他们对于三家《诗》的认定。清代学者在进行三家归属时，也存在着诸多的纠结与无奈，他们既要必须贯穿师法、家法进行三家《诗》的辑佚，但有时又不是很彻底，甚至是前后矛盾的。

The shifa and jiafa in the Confucian classics was resilient in Han dynasty .Based on the shifa and jiafa , the scholars of Qing dynasty had different views when they compiled and edited scattering documents and manuscripts of the three schools of The Classic of Poetry.On the one hand, the three schools of The Classic of Poetry were lost long time;on the other hand the complied scholars had different thought, which exerted deep influence upon the recognition of the book .As a result, they had many deep confusion and resig-nation when classifying the three schools of The Classic of Poetry .

目的：研究介入治疗中最常使用的医用指引导管的材料选择、推送力、扭力和扭控性。为更好的研究和指导临床选择使用医用指引导管提供技术依据。方法：对比三家国外厂商医用指引导管的材料组成,通过导管综合性能测试仪,测试三家产品的推送力、扭力和扭控性,并对结果进行分析。结果：三家国外厂商选用的指引导管内层、外层和编制层的材料基本一致。结论：经测试,指引导管到达指定部位所需最大推送力最小,可以较快速的到达病患部位;扭控性好的指引导管,可以较好的处理扭曲血管;旋转两周时所需的扭力最小的指引导管操作性好,可以较好处理解剖复杂的血管。

Objective: This paper focuses on the most commonly used Guiding Catheter and conduct study on material selection, push force, torque and twist controllability. Methods:In contrast to the method used in our clinical surgery three foreign manufacturers of medical guidelines for catheter materials, testing foreign manufacturers’ products. Conclusions analyzing t foreign products their own characteristics, provide the technical basis for better medical research and clinical guidelines for catheter performance. Results: Three foreign guiding catheter manufacturers selected the same materials, after testing, the guiding catheter has the best maximum pushing force, can quickly reach the site of disease. Conclusion: The guiding catheter has the best torque control, can better use in distorted vessel;the guiding catheter has the best twist controllability, can deal with complex vascular anatomy.

在中国传统文化中,核心价值观包含了儒释道三家的精华。而对于核心价值观的培育,古代统治者进行了大量探索,找到了一些行之有效的办法,在当代仍有很大借鉴价值。

In traditional Chinese culture, the core values contain the essence of Confucianism, Buddhism and Taoism. For the core values cultivation, ancient rulers made a lot of exploration, and found some effective ways, which still have great reference value in the contemporary era.