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双语推荐:伦理禁忌

禁忌语在跨文化交际中有着十分大的影响力。中西方因为不同的文化与伦理道德基础,在禁忌语上存在很大的差异。通过对中西禁忌语差异的伦理道德研究,可以为跨文化交际提供一些启示:中西禁忌语的现象非常复杂,理解中西伦理的差别可以从本质上掌握这些差异,为跨文件交际解除一些障碍。
Taboo language plays an important role in cross-cultural communication .Based on different cultures and ethical foundations ,Chinese and English taboos have many differences .The purpose of this thesis is to help individual have a deeper understanding of the national culture and foreign culture ,w hich can contribute to inter-cultural communication :taboos are complex .Understanding the different ethical foundations can help students make these complexes easier and eliminate the barriers in cross-culture com-munication .

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哈代在《无名的裘德》中,描写了主人公裘德与女主角淑违背维多利亚时期传统伦理观念的故事,展示了19世纪末资本主义过渡时期,新旧道德标准冲突,人们追求个性与真爱所遭受到的阻力。裘德对伦理禁忌的畏惧与对自由爱情的追求形成伦理冲突,体现了他艰难的伦理选择,而裘德的伦理选择也把淑置于伦理困境之中。从文学伦理学角度来分析这一现象,可揭示小说的劝诫和教诲力量。
Thomas Hardy ’s Jude the Obscure narrates the violation of Victorian traditional ethical concept by the protagonists.It presents us the obstacles that prevent people to pursuit individual personality and true love in transitional period,owing to the influence of conflict between new moral standard and old one.The ethical contradiction between Jude’s fear of ethical taboos and the pursuit of free love results in his difficult ethical choice,which brings Sue with ethical dilemma. This paper is to analyze Jude the Obscure from the perspective of ethical literary criticism ,so as to show the instructing function of the novel.

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乡村社会的性是一种有缺口的禁忌。性别角色是性正当化的表现[1],性的日常化彰显了其规范性的一面,性教育机制则是留给性的社会出口,这是性的多重社会属性。乡村社会中的性必须要正当化、日常化、禁忌化,正当化的性体现了社会的正面价值,日常化的性则让性具有了丰富的实践感,禁忌化的性创造了神秘感,并且建构了伦理界限。乡村社会的性就是一个从价值层面到规范层面、从规范层面到实践层面的综合体系。
Sex in rural society is a deficient taboo.Gender role manifests the legitimacy of sex, and the daily channel of sex demonstrates its normalization to some extent.What is more, the education mechanism on sex is the means of letting people get to know about it, which shows its multiple social attribute.In the rural soci-ety, sex must be a legitimate, common yet taboo item.The legitimate factor of sex offers a positive value to the society;the common factor means its practical sense;and its taboo factor creates its mysterious sense and constructs the ethical limits.Sex in the rural society is an integrated system, which covers the perspectives of value, norm and practice.

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居住生活的“公共伦理”为人们在日常居住的公共领域中反映出来的价值观及应遵循的基本行为规范。《礼记》中的“公”既有先秦早中期对国君的称呼及其管辖的共同体之义,亦有晚期表达“公平”的伦理含义;居住的“公共领域”包括家庭内部的公共空间和围绕居宅的公共领域。通过居住空间的伦理分割、公共举止规范和交往语言禁忌的方式,“礼”塑造了人们关于公共行为是非判断的道德感,获得生活的安定和社会的秩序。
The public ethic of the residential life,namely it is a valuable view and basic norms of conducts,which people re-flect in the public fields of daily lives,and should follow In the Record of Rites,does the public not contains the meanings of the monarch and his community in the early and middle periods of pre-Qin,also the ethical expression of “justice”in the late. There are the two spaces of the public field of resident,the family interior public one and external one around the house. Through ethical division of living space,public manners and language taboo way,does the rite mold a moral sense,that people make a judgment of right or wrong about the public behaviors,and gain life stability and social order.

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冀州作为九州之首,有着广袤的地域范围、悠久的历史传承,在中国历史上有非常重要的影响。从马克思关于法起源的一般理论及考古学得出的证据来推论,冀法文化应该是起源于夏朝的。其法律渊源主要有原始宗教、社会禁忌、礼仪规则和伦理观念等。
Jizhou as the first in Kyushu, Has a vast geographical area, a long history of tradition,It has a very important influence in the history of China. Infering from the Marx''s general theory of the origin of the law and the archaeological evidences. legal culture in Jizhou should be originated in the Xia Dynasty. Its main sources of law include primitive religion, social taboos, rules of etiquette and ethics and so on.

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舞狮文化是一种具有民间宗教信仰、强身健体、观赏娱乐和富于地方性特色的竞技表演活动,对城乡人民具有重要的社会现实教育意义和发展社会主义新农村的实践指导意义。通过对藤县舞狮分类、礼仪禁忌和传统社会伦理价值进行田野调查发现,藤县舞狮的社会伦理价值与活态文化价值很高,能促进人民内在的凝聚力和本土文化的认同。同时,根据舞狮不同地域、不同形态、不同技巧及表现出的不同艺术风格和类型,说明藤县舞狮属于南派特征。
The lion dance culture is a kind of local activities ful of folk religion, physical fitness, entertainment and ornamental athletic performanc-es, which has an important significance of social reality and developing a new socialist countryside for urban and rural people. Through the fieldwork of lion dance classification, etiquette taboos and traditional value of social ethics, this paper finds Tengxian lion social and ethical values and cultural value of living state are high. People can promote internal cohesion and local culture. Meanwhile, according to different regions, different shapes, different skil s and different artistic styles and types, Tengxian lion belongs to the South.

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《红楼梦》是中国四大古典文学名著之一,被誉为中国文学史上的瑰宝。随着上世纪七十年代霍克斯先生和杨宪益夫妇的《红楼梦》全译本先后出版,《红楼梦》的英译研究逐步走向高潮。由于受明清时代伦理规范和文化背景的影响,书中采用了大量讳饰,关于性事和死亡的讳饰尤为明显。讳饰指出于禁忌或厌恶等原因而避免使用某些特殊字眼的修辞手法,隶属委婉语。该文将杨、霍译本中对性事和死亡的讳饰进行对比研究,分析两位译者对讳饰翻译的不同特色,总结他们对讳饰辞格的翻译策略取向。
A Dream of Red Mansion, one of the four greatest classic novels in China, is known as the gem of Chinese literature. With the publication of David Hawkes’and Mr.&Mrs. Yang Xianyi’s version of translation, the study of the work reached its high peak. There were multiple tracts of concealing taboos due to the ethical norms in its source language, especially those which related to sex and death. Thus the two translators conducted different methods to manipulate translation strategies on them. The paper aims to illustrate the differences in Yang and Hawkes’translation preferences by comparing their translation strategies of the taboos, especially those which related to sex and death.

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