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双语推荐:女性公共领域

19世纪的英国社会试图强化公共空间的性别区分。男女领域分离观念就是把公共空间留给男性的思想意识形态,试图把女性排斥在公共领域以外。19世纪的英国女性逐渐获得了一些与男性共享的城市公共空间:资本主义文明成果的展示场所;商业利润驱使的公共空间;专门女性公共空间,特别是女性专用厕所。女性可以享受的城市公共空间不仅非常有限,而且享受这些公共空间有时间的限制,离平等地享有城市公共空间还很遥远漫长。
British society tried hard to implement and strengthen distinction of public space based on gender in the 19th century. The idea of separate spheres was an ideology limiting public space to men only and excluding women from the public sphere. Women in 19th-century Britain gradually acquired urban public spaces shared with men, such as show places for the achievements of capitalist civilization, public spaces driven by commercial profits, and exclusive female public spaces, such as the lady’s parlor, in particular. But urban public space enjoyed by women was still limited in time and space, and the situation was far away from the sharing of urban public space by both men and women equally.

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在有关公共领域理论的建构者当中,哈贝马斯无疑是学界公认的大师。但在诸如南茜·弗雷泽、艾莉丝·马瑞恩·杨和塞拉·本哈毕布等当代女性主义者看来,哈贝马斯的公共领域理论进路中仍然存有困境,需要对它进行重释与重构。为此,以上述三位当代女性主义者为个案代表,对当代女性主义视域中的公共领域批判理论展开了批判性反思,并提出"女性公共领域"的替代模式。
In theoretical constructors of the public sphere,Habermas is an undoubtedly academic master. Howev-er,there are some plights in Habermas’ s theory of the public sphere,it need reinterpretation and reconstruction in perspective of some contemporary feminists such as Nancy Fraser, Iris Marion Young and Seyla Benhabib. These feminists had launched some critical reflections on Habermas’ s theory,and had proposed an alternative model of “the female public sphere”. I attempt to inquire into the critical theories of the public sphere in the a-bove three contemporary feminists.

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我国女性在追求自身解放的过程中产生了强烈的角色冲突与选择困惑,面对这一问题,教育作为控塑女性的重要手段也陷入了迷茫状态而不知何去何从。传统教育有利于培养女性特质,男女都一样的教育有助于女性的自立自强,但却都不能满足女性自身发展的双重需求。当今教育应如何选择发展方向?角色冲突的产生,与公私两大领域的性别化区分存在重要关联。因此,使公共领域与私人领域相融合,实施性别敏感教育,培养双性共生的“完整人”是当前以及未来女性教育的理性选择。
The women in our country produced strong role conflict and choice confusion in the process of pursuing liberation. Facing the problem, education, as an important means of molding women, is in a confused state. The traditional education is beneficial to cultivate the feminine qualities. The education that men and women are the same is beneficial to women free-standing and self-improvement. But all these can’t meet the demand of women development. How to select the development trend of today’s education? The role conflict of generation has an association with the distinction between gender politics in the areas of the public or private. Therefore, it is the rational choice of current and future female education to carry out an implementing gender sensitive education, and to cultivate bisexual symbiotic“whole man”.

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该文从公民身份视域出发,基于平等与自由政治理念,解析女性与男性差异问题产生的社会缘由,阐述了女性只有达到经济上的自治和独立,才能使自己过上有尊严的生活;从公共领域和私人领域出发,论述社会如何以不同方式对待女性,审视女性公民身份对促进女性自身的发展和社会进步所产生的重大社会意义;从共同体与女性认同的关系出发,阐明共同体对女性公民身份的承认和赞同对凝聚人心、激发共同体成员认同力量所具有的重要现实意义。
Starting from the citizenship identity and based on an equal and free political philosophy, this paper analyzes the reasons of sex difference and argues unless the femals are economically free,they cannot live a dignified life; from the perspective of public and private sphere, this paper discusses how the society treats differently the females and evaluates the vital social significance of female citizenship identity on female development and social progress; from the relationship between community and female identity, this paper elaborates the real significance of female recognition and appraisal in inspiring the power of community recognition.

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随着社会的转型和改革的深化,政府对公共服务的重视程度逐步加大,应运而生的女性社会组织在参与社会管理和服务基层妇女的舞台上扮演着重要的角色。江苏省女性社会组织成长较快,数量逐年稳中有增,参与社会服务领域较广,在缓和社会矛盾、提供公共服务、保障妇女权利等方面发挥了独特的作用。但同时也面临着制度不健全、管理不规范以及各种资源严重匮乏等困境。女性社会组织必须通过规范化的管理和运作,积极整合组织内外资源,改善生存和发展环境,以促进自身的发展和完善,更大限度地发挥在社会公共服务中的积极作用。
With the deepening of social transformation and reform, the government is putting greater emphasis on public service. As a result, the social organization of women is appearing more frequently on the stage and playing an important role in social management and basic services for grassroots women. The social organization of women is annually steadily increasing in quantity. Women are participating extensively in social services fields, and playing unique roles in easing social conflicts, the provision of public services and protection of women’s rights, but still facing difficulties springing from inadequate systems, management and resources. Organization should develop and improve itself by standardized operation, integrating resources both internal and external, and improve survival and the developmental environment in order to play a more important role in participation in public social services.

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在倡导人类社会包容性发展的大潮之中,妇女需要提高政治地位以更好的发展,而政治更需要妇女的参与才能促进善政和善治。然而,妇女的政治赋权尚未引起重视,权力尖端女性缺位,公共管理部门女性比例偏低是中国妇女参政不容忽视的问题。问题的根源在于制度上的缺陷,从而将女性置于政治边缘。基于此,提出强制性与诱致性制度变迁相结合的模式,促进政治文明建设与权力领域中的男女平等,实现政治领域中的公平正义。
In advocating the spring tide of inclusive development human society,Women need to improve the political status in order to better development,The political need more women’s partici-pation to promote good governance and good governance.However,Chinese women’s suffrage faces the problem that nots allow to ignore:the women’s political empowermenthas not been taken serious-ly、Women lack power point、the proportion of women is low in public management department.This paper argues that the root of the problem lies in the defect of the system,organization and behavior, to put women in political edge.Based on this,puts forward the compulsory and the combination of in-duced institutional change model,Promote the construction of political civilization and the equality be-tween men and women in the field of power,achieve fairness and j ustice in political field.

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空间作为权力的一种外在表现形式,无时无刻不在强化着其所蕴含的权力内涵。中国女性的活动空间伴随着女性权力、地位的攀升而不断扩大。她们的活动空间由家庭内部转向公共领域,她们的身体空间由束缚转向开放。这种由内而外的空间变化,凸显了女性权力的巨大变迁。换言之,空间表征着权力,中国女性权力的变迁脉络,在空间之中留下了深刻的印迹。
As an external manifestation of power, space is always reflecting and strengthening the connotation of its social power which the space holds. Chinese women’ s scope of activities has expanded along with the rise of female power and status. Their activity space has turned from the family to the public domain, and their body space has changed from the confinement to opening. The change of space which is from the interior to the exterior highlighted the great change of female power. In other words, space represents the social power and the change of Chinese fe-male power has left a deep blotting in the space.

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南希·弗雷泽立足于女性主义理论和实践的历史与现实,对全球化、多元化时代的女性问题进行了新的思考,给女性解放定位了再分配、承认与代表权的新坐标;她图绘了在公共领域和全球范围寻求女性解放的新框架,同时指出了女性参与协商对话和元民主制度化的女性解放新路径。弗雷泽的女性主义思想走向了反思和建构,实现了女性主义理论研究范式的突破和女性解放实践目标的新导向,探索和借鉴其女性主义思想中的全球化视角和制度化方法并进行本土化研究将对中国女性解放大有裨益。
Nancy Fraser conducted a new thinking of the problems of women in the era of globalization based on the feminist theory and practice both in history and reality. She located the women’s liberation to the new coordi-nates of redistribution, recognition and representation, sketched a new framework for women’s liberation on the public and the global sphere, and pointed out the women’s participation in negotiation with dialogue and institu-tionalizing meta--democracy as a new path of women’s liberation at the same time. Fraser’s feminist thoughts go towards the reflection and reconstruction, realizing the breakthrough of the research paradigm on feminist theory and the new guide of women’s liberation goal in practice. Therefore, it will be helpful for Chinese women’s libera-tion to explore and draw lessons of the global perspective and institutionalization method from her feminist thoughts for localization research.
文章利用三次“中国妇女社会地位调查”数据,系统描述了1990~2010年两性时间利用的变动趋势、现状及特点,得出以下主要结论:一是女性的时间分配呈现“三短二长”的特点,即与男性相比,女性具有工作时间短、学习时间短、闲暇时间短,而家务时间长、睡眠时间略长的特点。综合来看,她们的总劳动时间超过男性,劳动负担更重,尤其是城镇女性。二是婚姻对两性时间分配的作用相反:婚姻增加男性的工作时间,减少其家务时间,但降低女性的工作时间,婚姻增加其家务时间,表明婚后女性会牺牲自己的工作、学习和休闲娱乐时间,来维持家庭运行和经营婚姻。三是较高的教育和收入有助于把女性从繁重的家务中解放出来,但她们过长的家务时间又阻碍了收入的提升。无酬劳动占用女性太多的时间,不利其社会劳动参与、学习和休闲,使她们具有更大的依赖性。故此,推进性别平等,必须同时从公共领域和私人领域着手,需要倡导两性之间更为有利于性别平等的时间分配模式,需要倡导家庭内部分工的互助性和分担性。
Using data from the China Women Social Status Survey , this paper describes the status , trend and associates of time use between males and females in 1990 -2010.Analytical results suggest that females ’ time use is characterized by shorter working hours , study time and leisure time, but much longer housework hours , compared to males ’ .Since females ’ housework time is over two-hours longer than males ’ , leading to a heavier burden among females than males .Also,marriage is associated with time use divergently for males and females:increasing males ’ work hours and reducing their housework hours , while it is the opposite for females , suggesting that married females tend to sacrifice their social work time ( and also leisure time and study time ) to maintain marriage and the family .While better education and higher income reduce the gender disparity in time use, they are not strongly enough to combat traditional gender role .Since non-paid work takes on females’ t

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文章基于心理学中的ABC理论,采用问卷调查和访谈的方法,在肯定以往研究得出的环境态度影响环境行为的基础上,采用分层回归分析重点研究外部情境因素对环境态度与环境行为之间关系的调节作用。统计结果表明:在外部情境因素极其有利的情况下,积极的环境态度能够导致环境行为的发生,当外部情境因素不利的时候,积极的环境态度也不会产生环境行为。这说明了环境态度对环境行为的影响受到外部情境因素的制约,尤其是受到外部情境因素“合作参与”、“参与渠道”、“政策法规”的调节作用。这一结论说明促进城市女性公共领域的环境行为,除了要培养女性积极的环境态度外,更需要有关部门完善相关的外部情境因素。
This paper studied the moderating effects of situational factors on the relationship between environ‐mental attitude and environmental behavior using hierarchical regression analysis ,based on the ABC theory of psychology ,and using questionnaire surveys and interviews .The statistic results show that in the case of fa‐vorable external factors ,positive attitude can lead to environmental behavior ;while in the case of unfavorable external factors ,positive attitude cannot produce environmental behavior ,which indicates that the effect of en‐vironmental attitude on environmental behavior is restricted by external factors ,especially moderated by exter‐nal factors such as “cooperation and participation” ,“participation way” and “policies and regulations” .This conclusion shows that it is necessary for the departments concerned to improve the relevant external factors in order to promote the women’s public environmental behavior ,in addition to the cultivation of fema

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