《人文主义与民主批评》出版后，国内学界开始关注赛义德的人文主义思想。从2007年开始，学界对赛义德人文观的探讨逐渐从普及性评介过渡到学术研究。与国外赛义德研究相比，我国学界主要从正面评价赛义德人文思想研究，这既与我国对赛义德的整体接受相一致，也与我国当代人文语境密切相关。我国学人在研究赛义德人文思想的过程中找到了适合自己的批评话语，与研究对象形成了对话关系。而要将研究推向纵深，则需要进一步厘清自己的人文谱系，明确自己的人文立场。

Chinese academica began to study Edward Said’s humanism after the publication of Humanismand Demo-cratic Criticism in China.Since 2007,the academic study of Said’s humanism in China has gradually shifted from general introduction and reviews academic research.In contrast to overseas research,Chinese scholars’appraisal of Said’s humanism tends to be more positive,which is in tune,on the one hand,with the overall reception of Said in China and,on the other hand,with China’s contemporary humanist context.In the course of studying Said’s hu-manism,Chinese scholars have come to frame a critical discourse that is compatible with their own tastes,thus forming a dialogue with the subject.However,to have deeper insights into Said’s humanism,we need to further clarify our own humanistic genealogy and humanist stance.

刘勰在《文心雕龙?序志》篇中描写的两个梦，正是他的两个愿望，反映了他写作《文心雕龙》的两个目的。一个是为文重视文采的愿望理想，一个是追随孔子的自豪之情。因此《文心雕龙》处处反映出以儒家思想为统领的文艺观，无论其写作的动机、全书的结构，还是其评论的标准，都是对儒家“树德”理想的实现。在“树德”的基础之上，通过“建言”形成了其文采的理论，这就是《情采》篇中所说的“形文”、“声文”和“情文”，认为“五色杂而成黼黻，五音比而成韶夏，五情发而为辞章”，既强调对文章的修饰和润色，又强调情感对文章的作用。刘勰以此成就了魏晋南北朝时期文论的成熟和繁盛。

The two dreams described in Liu Xie’s The Pre face ofWen X in Diao Long just are his two wi-shes ,reflects his two writing purposes of Wen X in Diao Long .One is the desire for literary attention ,and the other is the pride offollowing Confucius .Therefore ,Wen X in Diao Long reflect literary and art view in all respects based on Confucianism .Regardless of the writing motives ,the book structure ,or the re-view standards are realization on the Confucian “shuter” ideal .On the basis ofthe “shuter” ,the writer forms the literary theory through the “ adv ice” ,which is the “shape essay” ,“sound essay” and “ love es-say” said in the article ofQing Cai ,which thinks “ five color blending to be pleasing beauti ful ,five tune ap plying to be melodious rhythm , five love ex p ressing to be beauti ful art” .It emphasizes on the modifi-cation and embellishment ,and emphasizes the function ofarticle to emotion .Since then ,Liu Xie contrib-utes to the maturity and prosper

《文心雕龙》一书引用《论语》达80多处,其中大部分为一般意义上的字词引用,同时在重视教化,强调仁孝为本,思想内容纯正无邪与表达方式合乎正道,文学与德行相互促进,重视文采,文质相称,"文疑则阙"以及"君子疾名德不章"等思想方面,《文心雕龙》受到了《论语》实质性的影响。

There are more than 80 citations from The Analects in Wen Xin Diao Long,most of which are word reference in the general sense.The Analects′great influence on Wen Xin Diao Long can be seen from their shared thoughts:attaching importance to education;emphasizing benevolence and filial piety,uprightness and purity in ideas and socially acceptability in ways of ex-pressing the ideas,and literature and morality to promote each other;stressing elegance in writing style,harmony of form and content,“Never record what you are uncertain about.”,and“A superior man will fear his merits do not agree with his fame.”

宋太祖于乾德三、四年间所说的“宰相须用读书人”并不能视为他对文人的真正重视。相反，无论乾德三、四年之前或之后，宋太祖对文人均表现出较为轻视的态度。这主要是由整体文化水平的低下而导致的。

Songtaizu , the first founder of Song dynasty , said” prime minister must be scholar” during the period of his reign but we can not come to the conclusion that he attached importance to literati for this . On the contrary , he always looked down upon literati before or after . The literati''s poor cultural level is the dominant cause for this .

点评马路与李威合作的大型歌舞诗《魅力西藏》、京剧《文成公主》、《晋德裕》、《悲惨世界》四部剧目中舞台灯光艺术的运用。

The paper commented on the application of stage lighting art of song and dance performance CharmingTibet, Beijing opera PrincessWencheng,JinDeyu,LesMiserables, which designed by Ma Lu (lighting designer) and Li Wei (set designer).