[目的]总结俞根初《通俗伤寒论》的温病证治特点,以期为温病学研究注入新意。[方法]通过整理《通俗伤寒论》中有关"温病"的论述内容,并进行分析讨论。[结果《]通俗伤寒论》一书虽未大论温病之名,但其内容却可见温病之实,在温病的诊断、治疗及病后调护等方面都有自己独特的见解。[结论《]通俗伤寒论》虽以"伤寒"为名,贯穿始终,但后学当明此"伤寒"为广义之伤寒,为四时外感百病之总名也。本书既发皇仲景本意,又融汇了后世温病学医家之论以补仲景伤寒论温病之不足,体现了俞根初"寒温一统"的学术思想,开创了绍派伤寒研究之先。

[Objective]To summarize febrile disease syndrome and treatment characteristics in“Common Treatise of Febrile Diseases”of Yu Genchu, add new meanings to the research of the doctrine of febrile disease. [Methods] Through col ating febrile disease contents in“Common Treatise of Febrile Diseases”to analyse and discuss. [Results] The name of febrile disease appears rarely in“Common Treatise of Febrile Diseases”,but the contents of the book contain febrile disease,such as febrile disease diagnosis,treatment and aftercare. [Conclusion]The name of “typhoid fever”is throughout the whole book,but as a scholar of younger age,we should know it is generalized “typhoid fever”, which is the name of seasonal exogenous disease.The book explains the original idea of Zhongjing and integrates with the theories of the doctors of febrile diseases, reflecting Yu Genchu ’s academic idea of cold-warm combination and initiating the research of Shao Pai Shang Han.

[目的]探讨现代医生尤其是师承学员学习《伤寒论》的方法。[方法]采用文献研究方法,综合分析、阐述《伤寒论》学习中的一些难点、疑点和需要注意的问题。[结果]通过分析发现:《伤寒论》中存在许多通假字和古今字,其含义与现在已不尽相同;条文中还存在一些南阳地区的方言;部分药物如通草、麻子仁等内涵也发生了演变。[结论]学习《伤寒论》不仅要对条文反复研读,充分理解条文的含义,同时还要阅读历代注家的书籍,追根溯源,从历史、文化和源本的角度去学习、继承《伤寒论》,特别要注意避免以今释古,才能真正还原、领悟《伤寒论》的真谛。

Objective Our purpose was to find out a better way for modern learner to understand the ancient medical book named as Treatise on Febrile Diseases. [Methods] We adopted the way of document research to find out the key points for modern learners. [Results] There were many interchangeable words, ancient and modern words and Nanyang dialect speech in the book. Further more, some drugs had been evolved in a state of flux. [Conclusion] Our conclusion was: To make a better understanding of Treatise on Febrile Diseases, we must put our fingers on the original language and ideas, not just focus on the clauses. And we cannot use contemporary language to explain ancient words;otherwise we would misunderstand the truth.

[目的]结合《易经》八卦的卦象对《伤寒论》“六经”体系进行解读与思考，为《伤寒论》“六经”体系的构建原理提供新的思维方式方法。[方法]通过对八卦卦象进行分析，并与《伤寒论》“六经”的气化状态进行对应，分析仲景的“六经”理论体系和组方原理。[结果]从八卦卦象的五行属性与“六经”气化的五行属性相结合的角度，系统形象地解释了“六经”的含义和部分有争议的《伤寒论》条文，使部分有争议的《伤寒论》条文从卦象的角度进行了直观的解读。[结论]八卦卦象可以很好地对应六经体系，从八卦卦象的角度解释“六经”及其条文的方法，使《伤寒论》的研究变得更加直观形象。

Objective] The explanations of the six meridians theory in the book Shanghan Lun were always divergent, most of them explained it with medical theory of later ages.However, il ustrating it from the philosophic perspective was not commonly seen. Yi Jing, the book of changes, was the origin of traditional Chinese philosophy, and the six meridian system, which included three yin and three yang, was just derived from the four xiang(a traditional Chinese concept which refers to taiyang, shaoyin, shaoyang, taiyin). [Method] Through the eight trigrams and the images were analyzed with the "Treatise on Six Classics " state gasification combined with analysis Zhongjing "Six Classics" theoretical system and the principle of prescription. [Result] Found that eight trigrams can be good images of the corresponding six by the system, the difficult provisions in "Tretise on Febrile Diseases" were wel explained. [Conclusion]Through combining the images of Bagua(eight trigrams) in Yi Jing wit

对《伤寒论》通阳法进行初步总结,探讨《伤寒论》通阳法的运用及其特点,认为《伤寒论》奠定了中医通阳法的临床基础,后世的诸多通阳之法,都可从《伤寒论》中找到根源。总的来看,仲景通阳之法重在祛邪,并遵循因势利导的原则,表郁者,发而通之;气郁者,疏而达之;水饮者,利而通之;痰结者,涌而通之;湿郁者,祛而通之;热郁者,透而通之。《伤寒论》的通阳法,有待更深入的研究运用。

This paper makes a preliminary summary on dredging-yang and discusses the use and highlights features of dredging-yang in Treatise on Febrile Disease.Dredging-yang method in Treatise on Febrile Disease established the clinical basic and provided sources for later generations.In general,Zhang Zhongjing’s dredging-yang method focused on eliminating pathogen and made the best use of the circumstances.Exterior canopy closure can be diffused,Qi-stagnation can be facilitated,water-retention can be urinated,sputum-stagnation can be discharged,dampness can be dispelled and heat blocking internally can be dispersed.Conclusively,dredging-yang method in Treatise on Febrile Disease need fur-ther studies.

对《辅行诀》30味加减药的药证进行归纳和比较后发现，其中28味药的药证与《伤寒杂病论》《神农本草经》相符；地榆在《伤寒杂病论》中未见，其药证与《神农本草经》同；而山萸肉的药证在《伤寒杂病论》和《神农本草经》中均未见论及。因此，从药证的角度看，《辅行诀》与《伤寒杂病论》《神农本草经》之间的有着高度同源性。

The indications of 28 drugs from FuXingJue fit the ones in ShangHan ZaBingLun and ShenNong BenCaoJing after the comparison of 30 drugs in FuXingJue; DiYu (Sanguisorba officinalis) wasn''t reported in ShangHan ZaBingLun, similar to ShenNong BenCaoJing;the indications of ShanYuRou (Cornus officinalis) weren''t discussed in ShangHan ZaBingLun and ShenNong BenCaoJing. Consequently, FuXingJue, ShangHan ZaBingLun and ShenNong BenCaoJing showed high homologcies in the angle of indications.