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双语推荐:纳西族文化

纳西族许多传统体育活动都植根于其民俗信仰的文化土壤。通过对其民俗信仰的研究,进一步探讨了纳西族原始崇拜、原始巫、觋信仰以及东巴教中的传统体育活动,分析了传统体育在纳西族民俗信仰中的功能。这对于我们进一步认识传统体育的产生、发展规律及保护与传承纳西族传统体育有着积极的理论价值和实践意义。
Many of the traditional physical activities of the Naxi peopleare rooted in the cultural soil of the Naxi people''s folk religion. Based on the research into the Naxi people’ s folk religion, the paper further explores the primitive worship, witchery, wizard religion of the Naxi people and the traditional physical activities of the Dongba sects. Besides, it elaborates the functions of traditional physical activities in the folk religion of the Naxi People. This study will be of theoretical value and practical significance to the un-derstanding the origin and developing laws of traditional physical activities as well as the preservation and heritage of the traditional physical activities of the Naxi people.

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清朝丽江纳西族对包括儒家思想在内的汉文化的认同继明朝木氏土司该方面的文化认同之后不断发展,尤其是雍正元年丽江府的改土归流,打破了木氏土司对丽江长达四百七十多年的统治,结束了其对文化教育的垄断局面,丽江纳西族普通民众对包括儒家思想在内的汉文化的认同得以大幅度提高,当地民众的物质、文化水平有了相应的提升,当地的陈规陋俗也为之丕变。该成就的取得与那些开明地方官吏兴教有关,更与当地百姓积极的儒家思想文化认同分不开。清末纳西族对新学的文化认同,是清代纳西族文化认同的新变化,为特定时代背景下文化的演进做出了一定的贡献。
The cultural identity of Naxi nationality in Lijiang to Hanˊs culture , including Confucianism , had a continuous development in Qing dynasty .The political reform in Lijiang broke the Chieftain Mu ’ s rule of 470 years and ended its monopoly on culture in the first year of Yong Zheng .The ordinary peopleˊs cultural identity to Han ’ s culture improved their living and cultural level , also changed the local cus-toms.The development was closely related to the efforts from the local officials and people .It was just the acceptance to the New Learning that was the main factor to change their cultural identity in the late Qing dynasty , also contributed a lot to the development of the culture .

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中国古代城市、村镇、建筑均有以文房四宝为意象的例子,丽江即有大研(同砚)古城的说法。述论丽江历史文化,从其历史地理概况,明代起纳西族接受汉文化,到古城选址,以大砚命名古城,论述汉族儒家文房四宝文化对丽江古城的深刻影响。重教育,出人材,丽江古城文风浓郁,成为多种文化交汇的富有纳西族文化特色的世界遗产。
This paper studies on Da Yan Town in Linjiang. It discusses the general situation of the town, and that the people of Naxi Nationality accepted the Culture of Han Nationality in Ming Dynasty, and how they selecting the site of the town, and naming the town as Da Yan (Large Inkslab). It demonstrates that the culture of the Four Treasures of the study of confucianisin of Han Nationality deeply influences the Da Yan Town. The people of Naxi Nationality in Lijiang have been paying attention to education and training a lot of talants. The Town of Lijiang becomes a place with the features of Naxi Nationality and multi-culture and has been accepted as the Heritage of the World.

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纳西族东巴跳及丧葬舞蹈进行多次田野调查,并运用体育人类学动作分析法进行实证研究,表明纳西族丧葬舞蹈动作的文化符号特征是"连臂一体"及动物模仿,为氐羌系民族迁徙历史传统中保留的特殊身体文化积淀。在图腾生殖崇拜影响下,纳西先民从"连臂一体"的丧葬舞蹈中解放出双手,产生了可精细化的个体动物模仿巫术。祖灵和神灵崇拜出现和发展,促使纳西族丧葬舞蹈演变为东巴跳。
The authors conducted several field investigations into Naxi Dongba dance and funeral dance, and did an empirical study by means of movement analysis in sports anthropology, and revealed the followings: the cultural symbol of Naxi funeral dance moves is characterized by“arms and body integrated”and animal imitation, the spe-cial body culture heritage remained in the migration history tradition of the Diqiangxi nationality;under the influ-ence of totem reproduction worship, Naxi ancestors freed their hands from “arms and body integrated” funeral dance, developed finely imitable individual animal imitation witchcraft;the appearance and development of ances-tral spirit and gods worship promoted the transformation of Naxi funeral dance into Dongba dance.

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基于田野调查和文献参考,以玉龙雪山周围的纳西族村落为例,考察了纳西族村民对圣境的本土认知。当地人认为纳西族最大的神山是玉龙雪山,雪山周围有庙祠人文圣境、山林自然圣境、崖洞圣境、殉情圣境、仪式圣境。生物多样性富集的雪山圣境目前正面临着威胁,文化多样性和生物多样性之间存在着相互影响、协同共存的关系。
Based on fieldwork and literature study, this article discusses the understanding of sacred sites of the indigenous Naxi people who live at Naxi villages around Mt. Yulong. The local people believe that the biggest sacred mountain in Naxi area is Mt. Yulong. There are diverse sacred sites around Yulong Mountain, i.e. sacred cultural sites of temple, sacred natural sites of mountain forest, sacred sites of cliff and cave, sacred sites for martyr of love, and sacred sites of ritual. The rich biodiversity of the sacred Mt. Yulong is facing threats now. Culture diversity and biodiversity coexist side by side while exerting influences to each other as well.

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纳西族东巴文诞生至今已有1000多年的历史,其核心是通过形象的,生动的图形来传递纳西族深厚的文化积淀,东巴文非常方便识别与了解,借用这个特性,我们可以更好的留住美丽的"活化石",并且将其让世界记住她的美丽,留住世界的记忆--纳西东巴象形文字。
The Dongba character of the Naxi nationality was borned 1000 years ago, Its core is through the image,the vivid graphics to convey the naxi profound cultural accumulation. The Dongba character is very convenient to identifying and understanding.Use this fea-ture,we can better retain the beautyof the"living fossil",and let the world remember her beauty,keep the memory of the world-The Naxi Dongba character.

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抗战时期,李霖灿怀着对纳西民族文化的热爱,依据东巴典籍中所述的纳西民族迁徙路线,跋山涉水探访文化的起源地,对纳西族的语言文字、歌谣、民间故事、民间信仰、婚丧习俗等进行调查,其许多论著堪称纳西文化研究的典范。
During the Anti-Japanese War, Li Lincan, with the devotion to Naxi culture, crossed rivers and ranges of mountains to visit the birthplace of the Naxi culture following Naxi ethnic migration routes from the books and records of Dongba for investigating the language, ballads, folk tales, folk beliefs, funeral and wedding customs of Naxi nationality. Most of his treatises are regarded as models of the study of the culture of Naxi nationality.

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文化变迁是人类学研究和探讨的永恒话题,语言是文化的主要载体,文化变迁往往首先是表现在语言变迁的基础之上。语言变迁的原因主要有政治因素、经济因素和文化因素。通过在丽江大研镇一个月的纳西语流失现状田野调查,对丽江大研镇的纳西族语言流失现状及成因作简要分析,进而对纳西语及纳西文化的传承做一些初步的探讨。
Culture Change is an eternal topic that researched and discussed by Anthropologist. Lan-guage is the carrier of culture, language change is always the basic of the culture change. Political factors, e-conomic factors and culture factors are the reasons of culture change. The passage is about that the field re-search in Lijiang for one month, which related to the present situation of the loss of Naxi dialect. And gives us an analysis about present situation and cause of the loss of Naxi dialect, and gives us a preliminary discuss a-bout the inheritance of Naxi dialect and culture.

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在文献参考的基础上,首先简要回顾了旅游人类学理论,然后介绍了东巴文化的概念与内容,进而从文化涵化、舞台真实性、历史文化再建构与族群认同三个旅游人类学的视角探讨了旅游对东巴文化的影响。面对旅游业发展中的各种影响,旅游目的地社会如何保持自身文化的独特性,最大限度地保存和发扬民族文化,关键是提升少数民族内部的文化自觉和增强文化自信。在推进社会主义文化强国建设的新政策下,纳西族作为中华民族大家庭中的一员,应该保留发挥东巴文化的特质,吸纳外来文化,与旅游发展机制进行有效对接,促进纳西文化传承与旅游发展的双赢。
Based on literature references, this article first briefly reviews theories of tourism anthropology, after that introduces the concept and content of Dongba culture, and then explores tourism made a great impact on Dongba culture from three tourism anthropological perspectives, namely, culture acculturation, staged authenticity, historical culture re-construct and ethnic identity. Facing to various impacts of the tourism development, how to keep unique culture of tourist destination society, preserve and carry forward ethnic culture most, and the key is cultural consciousness and cultural confidence within ethnic minority. In the policy of promoting socialist cultural power construction, Naxi ethnic minority, as a member of Chinese nation family, should reserve the uniqueness of Dongba culture, absorb other culture, butt joint tourism development mechanism effectively, in order to promote win-win between Naxi culture inheritance and tourism development.

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《白沙细乐》是迄今仍流传于云南丽江纳西族民间的一部融歌、舞、器乐为一体的音乐组曲,2011年被列为第三批国家级非物质文化遗产。从相关文献、民间传说和《关于〈白沙细乐〉的调查报告》来看,《白沙细乐》显然是受内地音乐文化影响而产生和发展起来的。传承至今的《白沙细乐》也遇到了和其他非物质文化遗产一样的窘境,缺钱、缺人、缺生存的土壤。
Baishaxiyue is still a music suite of song, dance and instrumental music, popular in Lijiang Naxi folk, which was listed as the third batch of national intangible cultural heritage in 2011. From historical lit-erature, folklore and About Baishaxiyue Report, Baishaxiyue is produced and developed by the music and cultural impact of the mainland. Baishaxiyue inherited up to now is also encountered with the same dilemma as other intangible cultural heritage, such as lack of money, manpower and survival environment.

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