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双语推荐:柳宗元傳

柳宗元《江雪》的主旨历来看法不一。本文试图在学术大家对《江雪》主旨解构的基础上,从知人论世、对话文本、坐标参照、用典寓意和典后世五个角度探讨《江雪》一诗的达旨。从身世、性格与宦海沉浮知其痴心所待;从言内表层结构晓其言外深层“垂钓”本意;从被贬时之作《渔翁》推其贬后所作《江雪》旨归;从古代用典寓意的统表现手法,寻求解读“独钓”渊源;从典故的承,明后代诗人对“垂钓”寓意的认同。最后得出结论:柳宗元《江雪》意在借江雪抒怀达旨,叹怀才之不遇,期帝王之垂爱。
Critics are different from each other for a long time about the general intentions of LIU Zong -yuan’ s ( a leading scholar , poet and statesman in Tang Dynasty ) poem“Snow on River” .On the basis of the deconstruc-tion of the general intentions of this poem by leading scholars , the author of the present thesis tries to study how this poem makes its points from such aspects as worldly knowledge , dialogue text , objects for reference , allusions and allusion transmission.The poet ’ s family backgrounds , his personalities and his social positions give us hints a-bout his expectations; from the surface structure of this poem , we can infer the deep implications of “Fishing”;from his poem“fisher” composed when he was demoted , we can understand the theme of his later poem “Snow on River”; from the traditional allusive implications from ancient times , we can interpret the origins of “fishing a-lone”; from the allusive transmission , we recognize later poets ’ reco

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自先秦诸子以降,柳宗元寓言奇峰兀立。其意象之摄取由“人类社会”而之“动物世界”;其叙述方式由“言语描写”而之“心里刻画”,依章士钊所论当属“稗官之言”;其抒情方式也由“嬉笑怒骂”而之“冷峻针砭”,并透着浓重的“忧愤之情”。柳氏寓言有先秦诸子的承与史文学的濡染,更有中唐特殊时代背景的政治烙印及其人生遭际的生活历练。
Since pre Qin among all the scholars,Liu Zongyuan??s fables are unusual absorbing imageries from “human society”to “animal world”.His narration ways change from “verbal description”to “inner heart portray”.These are small official??s words according to Zhang Shizhao.His lyrical ways also change from “ridicule”to “severe criticism”,and there are full of worried and indignant emotions.Although Liu??s fables have the inheritance of the philosophers in pre Qin and the literature influence of the historical biographies,his works have more politics mark of the special time in mid-Tang??s historical background and the writer own life experience.

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在唐代乃至中国历史上,柳宗元都是那些为数不多的具有鲜明个性的著名作家之一,特别是他的散文文体创作,具有诸多同时代的作家所不能媲美的创新特质。通过对古代散文的概念、文体论的概念以及对柳宗元的散文分类依据等方面进行分析,探究柳宗元散文的分体分类,有利于我们对柳宗元散文文体创新的研究。
In the Tang dynasty in China , LiuZongyuan is one of the famous writers who has a distinct personality .Especially his writing style in prose creation .This paper defines the concept of a prose style and concept of Liu Zongyuan''s prose classification and hope to provide some help in the innovation of prose writing style .

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柳宗元笔下的孔子形象,在唐代文人学者中显得独具一格。柳宗元认为,孔子首先是一个现实的人,之所以获得圣人地位,是其主体能动性发挥到极致的必然结果。柳宗元的这一观点在客观上质疑了自汉代谶纬之学以来加在孔子头上的神性光环。这一独特的孔子形象,是柳宗元在思想上具有异端色彩的具体表现,是其实证性的批判意识的直接产物。
The profile afforded Confucius by Liu Zongyuan is unique.He thinks Confucius is a first and fore-most a realistic person,who gets the position of saint by his unremitting efforts throughout his life.Thus,the image of Confucius of Liu’s works questions the divine halo covering Confucius’head since the Han Dynasty.This u-nique image of Confucius is a concrete manifestation of Liu Zongyuan’s heterodox thought,a direct product of prag-matic critical consciousness.

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柳宗元诗中似陶渊明平淡风格者为数并不多,更多的是奇险之作。柳诗之奇表现为:题材奇异、构思奇妙、语言奇特。柳诗之险主要体现在用韵方面。柳宗元部分诗具有奇险风格的原因在于:好奇的个性;所处地理环境的影响;时代审美风尚的影响。柳宗元的奇险诗因难见巧,是达到平淡境界的基础。
There are only a few poems by Liu Zong-yuan having a plain style like those of Tao Yuanming .However ,more of Liu’s poems are the works of originality and rareness .The originality of Liu’s poems is reflected in the fantastic themes ,ingenious design ,and extraordinary language .The rareness of Liu’s poems is mainly embodied in the rhymes .These features are the production of his curiosity ,the influence of geographical environment and the aesthetic trend .The exquisite artistry can be found from Liu’s rare and original poems ,w hich is the foundation to achieving the detached realm .

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柳宗元是中唐著名散文家,诗人,曾经参与永贞革新,失败后被贬至偏远的永州与柳州。在被贬期间,柳宗元创作了大量的山水诗。柳宗元的山水诗文具有寂寞孤峭的意境、激愤幽怨的情结、高洁执着的人格坚守以及浓郁空寂的禅趣等艺术特色,取得了极高的艺术成就,受到了后代读者的由衷喜爱。
Liu Zongyuan is the famous essayist, poet, Once took party in the Yongzhen innovation, After the failure he was exiled to remote Yongzhou and Liuzhou. In exile, Liu Zongyuan created a large number of Landscape Poems.The landscape poetry of Liu Zongyuan has the artistic characteristics of lonely solitary mood, anger, resentment complex, noble, pure persistent and strong personality to empty Zen. He got the extremely high artistic achievement, and the offspring of readers of the heartfelt love.

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王叔文贞元十三年就受到时为太子的唐顺宗赏识,之后又通过顺宗结识后来为永贞宰相的韦执谊。柳宗元、吕温等人也通过与王叔文的交往,逐渐进入东宫集团。贞元十九年,永贞革新的主要成员已经围绕顺宗东宫集聚完毕,并在当时形成较大声势。
In the year Zhenyuan 13, Wang shu-wen was appreciated by the prince Tang Shun-zong, through whom he met later prime minister Wei Zhi-yi. Liu Zong-yuan and Lv Wen, through contacts with Wang Shu-wen, gradually into the eastern palace group. In the year Zhenyuan 19, main members of the Yongzhen innovation had been aggregated around the eastern palace group, and was influential at the time.

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柳宗元在给妻弟杨诲之的一系列书信中,以车为喻,明确地提出了君子行世当"方其中,圆其外"的道德修养目标。而要达到中方外圆的道德修养目的,柳宗元认为,一是要植志笃道,即自小立下忠正信义之志,笃行尧舜孔子以利民济世为目的的大中之志;二是要"固其本,养其正",即认真学习孔子之道及圣贤经典,并通过学习圣贤经典、笃行圣人之道来巩固立身行事的根本、涵养自己的浩然正气;三是要"韬义服和,外圆内方",并一再强调,君子的外圆并不是圆滑以趋利,苟合以取容,而是像车轮一样牢固圆融,勇往直前时锐而不滞,必要的后退时也可安而不挫,顺势而为。
In the letters from LIU Zongyuan to his wife’s brother YANG Huizhi,LIU Zongyuan point-ed out:the destination of gentleman is to be smooth on the surface but firm at heart.He also thought what need to do to be smooth on the surface and firm at heart were these:Firstly,we should determine to be a loyalty and honesty human and learn to the sages to practice their doctrines;Secondly,we should consoli-date our moral foundation and consecrate own integrity by our study and practice hard;Thirdly,we should be strong and harmony as the wheels,be sharp when going forward and adapt to the situation when going back.

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审美意象是作家精神的符号和标志。屈原与柳宗元“骚怨”意象的主要差异,一是意象选择从神奇瑰丽转向世俗怪异,二是意象表达由连类比兴变为整体象征和寓言,三是意象关系由主客融合转向部分反常乖离。造成这种差异的客体原因主要是时代、环境和风俗的变化以及历史审美风尚的变迁;而主体原因则主要是屈、柳神秘思维与理性思维的不同建构。透过两者的差异及其成因,可以更好地把握屈、柳“骚怨”精神的个性特点。
Aesthetic image is a symbol of writer’s spirit. The differences in Qu Yuan and Liu Zongyuan’s“Resentment” images include: the choice of image is turned from magnificent to secular weird; the expression of image is turned from metaphor and analogy to a whole symbol and allegory, the relationship between images turned from subjective and objective fusion to anomalous deviation. The objective reasons are mainly the change of era, environment and custom and vary of aesthetic tide of history. The subjective reason lies in the differences in constitution of Qu Yuan and Liu Zongyuan’s mysterious and rational thinking. Through analyzing the differences and reasons, the personalities of Qu Yuan and Liu Zongyuan’s“Resentment”can be understood better.

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文化是与自然而然的自然(nature)相对而言的,它是千百年来积淀而成的。文化作为软实力,是一个大国、一个强国的标志。以柳宗元的《江雪》和法国普列维尔的《公园里》作为典型案例,以西方文化作为参照系,可以发现中西文化在空间观念、时间观念、爱情观念、思维方式的不同。
Unlike nature, which comes naturally from the Nature, culture is a sediment of history. As soft power, culture is also a sign of a strong national power. Taking"River in the Snow" by Liu Zhong-yuan and"In the Garden" by French writer Jacques Prévert as typical cases and western culture as reference, it is not hard to figure out that Chinese culture is different from the western one in the attitude of love, space, time and thinking.

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