历代史志目录中,班固《汉书·艺文志》＂诸子略小说家＂首次对＂小说＂进行相关记述。《汉书·艺文志》＂小说家＂这一＂源＂对后世子部小说这一＂流＂产生深远影响。《汉书·艺文志》＂小说家＂对后世子部小说的选材影响主要表现在题材、内容、思想三方面。《汉书·艺文志》还在小说观方面确立了两种基本模式：一为实录精神;二为＂君子弗为＂与＂一言可采＂的矛盾性。

It is the first time for Record of Literature in Hanshu to record fiction. It has influenced on fiction recorded in Zi. On the one hand, it has selected materials included theme, content and idea. On the other hand , it has structured two methods in perception of fiction:the sprite of fact record and the contradiction between utility and futility.

本文对《别录》《七略》《汉书·艺文志》《隋书·经籍志》《四库全书总目》等我国目录学史上重要著作进行介绍对比,以此理清汉代以来我国目录学在内容、体例、分类、结构上的发展脉络。

This thesis briefly introduces and contrasts the famous literatures in the bibliography history ,for example ,BIe Lu,Qi Lue,Han Shu·Yi Wen Zhi,Sui Shu·Jing JI Zhi,and Si Ku Quan Shu Zong Mu .etc,thus to summarize the thread of development of the Chinese bibliography after the Han dynasties.

孙德谦《汉书艺文志举例》专事总结《汉志》规律，得其条例46则，实为古来《汉志》研究中独树一帜的成果。他透过表象，将《汉志》彼此分散的环节、分割的部分和暂时的结果统一起来，达到了较高的理论认识水平。但是，他基于对班固个人的喜好，先入为主地预设《汉志》的学术成就，难免强作绳墨，以材料“就”其条例之“范”。

Hanshu Yiwenzhi Juli by Sun Deqian focused on summing up the laws of Hanshu Yiwenzhi and worked out 46 laws, which is very distinctive among the researches of Hanshu Yiwenzhi ever.He consolidated the dispersed phases, separate parts and temporary results by seeing through the presentations, achieving a relatively high level of theory cognition.But he anticipated the academic achievements of Hanshu Yiwenzhi by his preconceived ideas because of his preference for Ban Gu, which barely satis-factorily set the rules inevitably, for making the materials suitable for the rules.

由《汉书·艺文志》《隋书·经籍志》《四库全书总目》的子部目录出发，辅以其他公私书目，通过对部类成立、类目调整现象的考察，发现子学具有如下演变规律：先秦九流学说走向没落；“小说”实现古今名实合一；实用技术类书籍地位提升；由汉至清目录编者对子学、子书的评价逐渐降低。在此基础上，总结出中国古代子学演变过程中所体现的学与术，学术与思想，学术思想与社会文化的种种关系。

Based on the category of philosophy of The Book of Arts and Literature of the Chronicles of Han Dynasty ,The Book of Classic of the Chronicles of the Sui Dynasty and Imperial Collection of Four Division ,with the help of other public and private bibliographies ,investigating the establishment and adjustment of categories ,the author finds that learning the category of philosophy has the following evo-lution rules :declining of the theory of the pre-Qin Dynasty’nine schools of philosophy ,realization of the unity of the concept for “novel”both in the ancient and modern times ,the status promotion of practi-cal and technical books ,the directory editors from Han and Qing Dynasties having lower evaluation of learning the category of philosophy and the works of ancient philosophers other than those of Confucius. On the basis of the investigation ,the article sums up the various relations between studies and skills ,aca-demics and thoughts and social culture in the evolution pr

四部分类法中的子部极为庞杂，凡是其他三部不能容纳的，都归于子部。而敦煌文献由于本身的特殊性，子部的分类尤为复杂。今以《四库全书总目提要》的分类为主要依据，参照以《汉书·艺文志》、《隋书·经籍志》、《中国古籍善本书目》等经典书目的分类，并根据敦煌文献所存写卷内容的实际情况，将敦煌文献所存子部写卷分成诸子类、医家类、天文算法类、术数类、类书类、艺术类、宗教类七大类，同时对各类所属第三级类目的设置作了说明与解释。

The part of Zi (works of masters, philosophers, and other treatises) in the Four Categories of ancient Chinese books is very complicated, and it includes all the books that cannot be classified into the other three parts. Classification of this part among Dunhuang documents is much more complicated owing to their particularity. On the basis of the classification of the Summary of the General Catalogue of the Four Categories while consulting the classification of other books of classic catalogues, the author classifies these documents into seven categories according to their actual contents: namely, works of masters, medicines, astronomy, and algorithms, horoscopy, reference books, art, and religions. Descriptive texts and explanation about the types of subgroups of each category are also provided.