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双语推荐：史迹钧沉

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由于新、旧唐书及新、旧五代史均无王希羽的传略,对王希羽的人生史迹,只有从五代、宋、元诸多史料笔记与其他文献里搜求。唐昭宗天复元年(901),七十三岁的王希羽方进士及第,一生官职也只是短暂的秘书省正九品校书郎。但由于他"词艺优博",诗歌造诣的底蕴丰厚的影响,元代著名文学评论家辛文房,将其以附传者身份入录《唐才子传》。在中华民族复兴伟士工程进程中,探索王希羽履历史迹,对其现存诗章进行研究,对社会主义文明社会文化的繁荣和发展,甚有裨益。
No brief biography of Wang Xiyu can be found in New and Old Book of Tang History, and Old History of Five Dynasties, his life history can be only sought in the historical materials and note and other literature. In the period of Emperor Zhaozong of Tang(901) , Fang Xiyu, at the age of 73, succeeded passing the imperial examination, and his office position is the nine grades of rank in the feudal regimes in Palace Library. For his profound accomplishments of poetry, he was recorded in A Biography of Talent in Tang Dynasty by the literary critic Xin Wenfang in Yuan Dynasty. In the rejuvenation of the Chinese nation, the exploration of Wang Xiyu is beneficial to prosperity and development of social culture of socialist civilization.

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提出了由马尾船政史迹区、琅岐船政教育文化区、粗芦岛船政制造工业区等构建的福州大船政体系，论述其构建的必要性，通过建设，可丰富船政文化内涵，提升福建省船政文化综合开发的品位。
The author puts forward a comprehensive system of Fuzhou shipping culture, which comprises the historical sites of shipbuilding in Mawei, the educational and cultural district in Langqi, the shipbuilding industry in Culu Island and so on, and tries to discuss the necessity of its construction. Constructing such system will enrich the connotations of Shipping Culture and enhance the comprehensive development of Shipping Culture in Fujian province.

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后人对苏轼的史论文章一向颇具微词，如梁启超就直斥其“雌黄史迹”。苏轼史论确有重立意而轻史实的特点，但这并不意味着其史论写作是不知历史本相的任意雌黄。苏轼的写作方式既非随意扭曲，更非无知所致，而是有意所为，其实质是一种虚构行为。这种虚构使其史论成为横跨历史与文学的文体形式，且其文学性更胜历史性，因此宜将苏轼此类作品归入文学范畴而非历史，这样有助于对其做出更为准确、合理的评价。
Later generations were critical about Sushi’s papers on history: Liang Qichao criticized them as ”irresponsible remarks on history”. Sushi’s paper indeed emphasized more on the conception than on the historical facts, which does not mean that he did not know about the historical facts. Rather, Sushi’s writings are not arbitrary distortions or out of his ignorance. On the contrary, they are intentional--a fictional behavior in essence. This fabrication helps make his remarks on history a stylistic form stretching across history and literature, the literariness being more superior to the historical significance. Therefore to subsume these works by Sushi under literature helps us make a more accurate and reasonable evaluation on these works.

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《楚辞·天问》“该秉季德，……何变化以作诈，而后嗣逢长”一段，是研究先商史的重要资料，王国维、顾颉刚等先生对此都有讨论。通过对相关资料的分析可知该节反映了王亥、上甲微父子都与有易氏女有婚姻关系，原因即是先商族存在的收继婚和兄终弟及制度，王亥死后，王位和有易氏女传给王恒，而在王恒之后，又回传给王亥之子上甲微。这一问题的梳理，有利于了解先商族史迹和婚姻、继承制度。
Certain script of Tian Wen is important literature of studying Pre-Shang history. Wang Guowei and Gu Jiegang have studied this issue.This data shows WangHai (王亥)and ShangJia-Wei (上甲微)both kept the marriage relationship with YouYiNv (有易女)due to the custom of mar-riage by succession and the system that younger brother succeeded to the throne from elder brother. Upon WangHai''s death,the throne and YouYiNv were passed on to WangHeng,and after WangH-eng,it was passed and returned to WangHai''s son ShangJiaWei.Through this discussion,we can bet-ter understand this marriage and inheritance system.

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《清威略将军吴英事略》是吴英继《行间纪遇》之后撰写的另一部自传体著作，为线装抄本，现藏厦门市图书馆。经将《清威略将军吴英事略》与《行间纪遇》比对之后，发现两者之间既有一定的源流关系，也有明显差异。尽管《清威略将军吴英事略》一书存在着若干神灵怪异的描述和文章排序错乱等问题，但其保存了一些《行间纪遇》所没有的资料，对于了解、研究吴英的身世、成长过程以及探寻与吴英的相关史迹有一定参考价值。
The book of “General Wu Ying Qing Weilue”, a bound copy now stored in Xiamen library, is another autobio-graphical works after “My Military Career” by Wu Ying. When comparing the two books we have found that there are some ori-gin and development relationships yet also obvious differences between them. In spite of some deficiencies in “General Wu Ying Qing Weilue” such as the description of weird spirits and the sorting disorder, the book still keep some data that the book of “My Military Career” doesn’t have which, the writer believes, will prove to be valuable for reference in understanding and studying Wu Ying’s history and the course of his growth and in exploring his relevant historical site or relics as well.

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大遗址是构成中华文明史史迹的主体。大遗址展示是大遗址保护、利用与传承实现的主要途径。由于我国大遗址展示理念方法研究的欠缺和传统的保护思维,在大遗址保护规划中主要以静态的、单一的针对遗迹本体的保护性的展示为主,在实践中不能真正表达出我国大遗址的文化内涵,实现大遗址保护的真实性和完整性。因此,以秦雍城为例,在深入分析秦雍城遗址保护展示现状及存在问题基础上,结合遗址实际,从保护展示的理念、目标、对象、方式方法、保护展示的布局及功能主题等角度对秦雍城遗址保护展示进行了对策研究,以期推进大遗址保护展示研究进程。
GreatruinsarethemainbodyofrelicsofChinesecivilization.Exhibitionofgreatruins istheprincipalmethodofprotecting,utilizingandinheritingthesesites.However,duetoinsufficient researchofexhibitingmethodsandtraditionalprotectivethinking,thecurrentpreservationprograms empathizesingleandstaticprotectiveexhibitionofgreatruins,butcannotfullydisplayculturalcon-notationsofthesitesandachieveauthenticityandintegrityinpreservingthesegreatruins.Therefore, inthecaseofQinYongCitysite,basedonanin-depthanalysisofcurrentsituationandexisting problemsinpreservingandexhibitingthesite,weshouldconductresearchesonexhibitingideas,ob-jectives,objects,methods,arrangementsandfeatures,etc,inordertopromoteresearchprocessand developmentsinprotectingandexhibitinggreatruins.

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探讨传统文化在河道景观治理工程中的应用。首先，分析了国内有关河道景观设计的研究现状，引出了基于传统文化的河道景观治理理念；其次，以泗河---曲阜段的河道景观治理为例，依托其深厚的地域特色文化底蕴，以孔子提倡的儒家文化为纽带，以儒家“中庸”思想作为设计理念和依据，以“儒风”、“书院”、“英杰”、“六经”等史迹、史料为线索，借由抽象的方式表达出儒家“中庸”的思想本质，展现孔子时期传承教化的历史画卷以及先贤的古朴遗风，同时塑造出自然与人文和谐共存的标志性景观图式；结果表明：将传统文化的延续性与都市生活的现代性有机地融合，重现了河流原有的、多姿多彩的自然风情，实现了河流“生态性”和”城市性”的平衡统一，打造了“充满活力和文化的河流”，赋予了河流“生命和灵魂”。
To explore the compatibility between Chinese traditional culture and river landscape design, this paper first an-alyzes the current situation of the application of it in river landscape, and then makes a case study of Si River-Qufu River landscape. In the status analysis, the philosophy of river landscape governance based on traditional culture is explained. The artificial landscape along Si River to Qufu River is designed to express the golden mean of the Confucian School- -”being moderation” in an abstract way, to reproduce the scene of teaching in the Spring and Autumn Period, to make tourists wander in the history and to make itself a landmark which embodies the harmonious coexistence of nature and humanity. Relied on its profound regional culture heritage, various designs are created with the knowledge in Confucian works like Confucianism Wind, College, Aviva and Six Classics. The case indicates that the governance notion combines the history and modern city life, repr

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2014年7月4日，习近平主席在韩国首尔大学的演讲中，回顾中韩友好历史时，特地提到了“在中国各地辗转27年的韩国独立元勋金九先生”。在近代史上，韩国与中国是遭受日本军国主义侵略最早、伤害最严重的国家。由于国内外各种因素的影响，在1932年-1937年11月约六年期间，韩国的各派抗日复国组织与爱国志士先后都集中到了南京，开展了各种活动，并得到了中国政府的支持。南京成为韩国抗日独立运动在华活动的中心地。南京城内城外留下了多处韩国志士们秘密生活与抗日活动的史迹。但由于上述活动当时都是秘密进行，知之者极少，记载更少。本文查阅了韩、日、中三国的有关史料，进行实地查勘，论述了这段极重要史事的过程与影响。
On July 4, 2014, the chairman Xi Jinping gave a lecture at Seoul National University in Korea , re-calling China-ROK friendly history , specifically referred to the "across China in 27 years removed the independ-ence of Korea Mr.Kim Koo."In modern history, South Korea and China were suffered from the earliest Japanese militarist aggression , hurt the most affected countries .Due to various factors at home and abroad , 1932 to Novem-ber 1937 , in six years, South Korea''s anti-Japanese factions zionist Organization and patriots were concentrated in Nanjing which carried out various activities by the Chinese government support .Nanjing became the center of Kore-an independence movement against Japan in China activities .Outside and inside the city of Nanjing has left many historical sites relic of Korean patriots who Historic secret life with the resistance movement .But because these ac-tivities were conducted in secret at the time , very few people knew and the documented les

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