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双语推荐:故里

指出了当下社会文人故里旅游开发是一大热点,文人精神内涵的彰显与其故里开发存在着一个相互促进的关系。鲁迅故里旅游开发在两者关系上协调统一,为全国文人故里旅游开发提供了宝贵的借鉴经验,但是也存在着对景点过度开发,忽视文人文化精神的“误区”,所以如何协调好两者的关系,成为文人故里旅游开发研究的重点。
Nowadays , the tourism development of social humanistic hometown is a hot spot . There is a mutual promotion relationship between showing the connotation of humanistic spirit and developing the humanistic hometown .The development of Lu Xun''s hometown tourism has done a great job on harmonizing with the relationship .It provides a valuable experience for the developments of humanistic hometown tourism throughout the country . However , it still has some problems like overdevelopment and misunderstanding of cultural spirit . Therefore ,the most important thing of the humanistic hometown development research is that how to coordinate the relationship .

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故里与故居是相联系而有区别的两个概念。赵云籍贯,"常山真定"很明确,具体到乡里目前则无文献与文物资料证明。由于古今行政区划变迁,人们对于赵云故里形成了多种不同的看法。东垣、真定、东古城的变迁,真定、正定的由来变化以及房子临城沿革、民间传说、坟墓等,无不说明了赵云故里应依据《三国志·赵云传》"赵云,字子龙,常山真定人也"的记载,在东汉真定县(治今河北石家庄市长安区东古城)辖区内寻找,正定县城不会有赵云的故居,临城县不会是赵云的故里,故里碑不能作为确定赵云故里的依据。
Guli(native place) and Guju(former residence) are related but different. Changshan Zhending is Zhao Yun''s definite native place;however,there are no documents and natural relics to testify where his village is. Owing to the changes of administrative division of the past and present,opinions on Zhao''s na-tive place differ. Considering the changes of Dongyuan,Zhending and Donggucheng,the origin of Zhending and Zhengding,the evolution of houses,folktales and tombs,the confirmation of Zhao''s native place should be based on "Zhao Yun,styled Zilong,residence of Changshan Zhending" recorded in History of Thre e Kindoms·The Life of Zhao Y un. Zhao''s native place can be found in Zhending County of the Easter Han Dynasty (present Donggucheng,Chang''an District, Shijiazhuang,Hebei),and his former residence cannot be found in Zhengding County. Lincheng County is not Zhao''s native place for a stone tablet of native place cannot be ascertained to be his native place.

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故里与故居是相联系而有区别的两个概念。赵云籍贯,“常山真定”很明确,具体到乡里目前则无文献与文物资料证明。由于古今行政区划变迁,人们对于赵云故里形成了多种不同的看法。东垣、真定、东古城的变迁,真定、正定的由来变化以及房子临城沿革、民间传说、坟墓等,无不说明了赵云故里应依据《三国志·赵云传》“赵云,字子龙,常山真定人也”的记载,在东汉真定县(治今河北石家庄市长安区东古城)辖区内寻找,正定县城不会有赵云的故居,临城县不会是赵云的故里故里碑不能作为确定赵云故里的依据。
Guli(native place) and Guju(former residence) are related but different. Changshan Zhending is Zhao Yun''s definite native place;however,there are no documents and natural relics to testify where his village is. Owing to the changes of administrative division of the past and present,opinions on Zhao''s na-tive place differ. Considering the changes of Dongyuan,Zhending and Donggucheng,the origin of Zhending and Zhengding,the evolution of houses,folktales and tombs,the confirmation of Zhao''s native place should be based on “Zhao Yun,styled Zilong,residence of Changshan Zhending” recorded in History of Thre e Kindoms·The Life of Zhao Y un. Zhao''s native place can be found in Zhending County of the Easter Han Dynasty (present Donggucheng,Chang''an District, Shijiazhuang,Hebei),and his former residence cannot be found in Zhengding County. Lincheng County is not Zhao''s native place for a stone tablet of native place cannot be ascertained to be his native place.

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关于蔡伦的故里,原桂阳郡治所郴县(今郴州)、耒阳县、桂阳县,都拥有其他地方不具备的文献典籍、古迹名胜作为佐证,完全可以解开死结,共享"蔡伦故里"的历史文化资源。
In Chenzhou ( the ancient Chenxian , Guiyang Prefecture ) , Leiyang County , Guiyang County (the west part of ancient Chenxian ) ,there exist unique ancient books ,documents and historical spots ,which can break the fast knots and prove that they can enjoy the historical and cultural resources of Cai Lun ’s native place .

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名人故里主要指具有影响力的历史名人的出生、重要生活工作地,因名人效应历来广受尊崇,当地也形成带有名人烙印的文化现象,成为激励当今的正能量。然而受经济、政绩等利益驱动,一些地方异化了名人文化内涵,对名人概念随意捏造,对名人故里粗放开发。分析名人故里的文化内涵、当下开发乱象,介绍了部分国内外成功案例,提出了特色文化产业开发对策思路。
Hometowns of celebrities refers to the living or working place of influential historic people and they are highly honored because of celebrity effects. With celebrity impacts, these places have accumulated positive energy of encouragement. However, driven by economic or political reasons, some places dissimilated the connotation of celebrity culture, randomly make up concepts about celebrities and adopt extensive mode of development. This thesis analyzes cultural connotation of hometown of celebrities and current situation of development, introduces successful cases from home and abroad and finally puts forward strategies of characteristic cultural industry development.

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从古地名和古物名、古迹和出土文物、民俗和传说等三个方面,论证辰溪是神农氏族的故里
This article mainly demonstrates Chen xi is the birthplace of Shennong tribe based on the study of some old names of places and things ,some ancient sites ,unearthed cultural relics , customs and traditions .This is really a very important research project about the origin of the ten thousand years history of Chinese civilization .

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周瑜是汉末三国时代杰出的军政人物,他为辅佐孙吴集团创立江东基业起了极为重要的作用。周瑜故里究竟在哪里一直为史学界所重视。基于对周瑜的家族族望地、出生地"舒县"的历史沿革和周瑜墓的考证,以及近年来《庐江周氏宗谱》的发现,尤其是最近庐江对汉代大城坂遗址的初步勘察,进一步证明周瑜故里在今天的安徽省合肥市庐江县。
Zhou Yu was an outstanding military and political character in the period of the Three Kingdoms at the end of Han Dynasty, who played an important role in helping to found the basis of Jiangdong for the Kingdom of Wu. Where Zhou Yu''s hometown was has been paid much attention to by the historical circle. Based on the textual research of Zhou Yu''s family estate, the historical development of his birth place“Shu County” and his tomb, the discovery of Lujiang Genealogy of Zhou Family, and the survey of Dachengban relics of Han Dynasty, it has been found that Zhou Yu''s hometown is located in Lujiang County, Hefei, Anhui Province.

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王同书先生为《施耐庵研究论文集粹·大丰市学者论文专辑》所撰之序和他的系列三篇《施耐庵籍贯考证》、《白驹为施耐庵故里考议》、《施耐庵籍贯、故里三考》,牵强附会,舛错迭出,甚至以妄言惑人。本文据引史实辨析证明,元末明初白驹场行政上隶属于兴化管辖,并非隶属于泰州;张士诚的里籍为"泰州草堰场",并非"泰州白驹场";施耐庵为兴化白驹场人,并非泰州白驹场人。王同书等人观点是不准确的,特予辨析,以正视听。
The preface written by Mr .Wang Tongshu for Dafeng City Research Papers Highlights , Academic Thesis A lbum of Shi Naian ,and his three series articles :A Textual Research on Shi Naian’s Native Place ,A Textual Research and Discussion on Baiju is Shi Naian’s Hometowm ,and The 3rd Textual Research on Shi Naian’s Native Place and Hometowm ,are far -fetched ,with many mistakes ,e‐ven telling lies to mislead people .This paper ,according to the analysis of historical facts ,proves that , Baijuchang administrative subordinates to Xinghua jurisdiction at the end of the Yuan Dynasty and the be‐ginning of Ming Dynasty ,not belongs to the Taizhou ;Zhang Shicheng’s native place is in Caoyanchang of Taizhou ,not in Baijuchang of Taizhou ;Shi Naian lived in Baijuchang of Xinghua ,not in Baijuchang of Taizhou .The views of Wang Tongshu and other people are not accurate ;we differentiate and analyze the truth in order to ensure a correct understanding of the facts .

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江油是李白故里,隶属绵阳管辖。由于地域、经济、人文、政治、历史、风物等的不同,使李白故里江油方言在词汇、语法上都表现出与民族共同语的普通话的差异。这种差异既使方言与共同语各具风格,又相互补充,形成了言语表达中的更多选择和丰富色彩,是多样性中华文化的一个有机组成部分。江油方言与普通话在词汇上的差异相较语法的差异要多一些,词汇上的差异主要体现在事物的名词称呼、动词和形容词的使用上。江油方言的语法结构规律和普通话基本相同,仅在部分虚词和词序的使用上有些区别,表现出江油方言的特色和风格,进而表达为方言文化风尚。
Jiangyou county,as the hometown of Li Po,a renowned poet of ancient China in Tang Dynasty,is under the jurisdiction of Mianyang City. Jiangyou Dialect is distinctive from the Chinese Mandarin on lexical and linguistic levels due to differences in geography,economy,humanity,politics,history,and landscapes. The dia-lect,therefore,distinguishes itself from the Chinese Mandarin,but complements each other and is an organic part of Chinese culture. Jiangyou Dialect has more differences on the lexical level than that on the linguistic level com-pared with Chinese Mandarin and the lexical differences manifest themselves mainly in the names for things and the usage of verbs and adjectives. On the linguistic level,however,Jiangyou Dialect basically shares the same gram-matical rules and structures with Chinese mandarin and has differences only in the usage of some particles and lexi-cal orders. Consequently,Jiangyou Dialect has its characteristics and is interpreted as a unique cultura

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汪莲石为清末民初伤寒名家,婺源县(今属江西)人,从医数十年,屡起沉疴,获有神医之誉[1]前言1-2.近现代名医恽铁樵、丁甘仁、程门雪均受业于汪氏[2].而汪氏生卒年与事迹,史志载录甚少.相关的现代考证主要根据汪氏著作《伤寒论汇注精华》[3]、汪氏评本《诊余集》[4].笔者调阅《广仓学会杂志》、《申报》等近代报刊杂志,辗转联系到汪莲石故居的整理者林信彦先生(下文称林先生),走访汪氏故里,对其姓名字号、生卒年、故里与后人,以及生平行迹,考证辨析如下.
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