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双语推荐:电影观念

新世纪以来,中国电影业在世纪末低潮和改革阵痛中艰难而又快速发展。自改革开放以来,电影观念发生了剧烈的蜕变与革新。在某种意义上说,电影发展史也就是电影观念变革的历史。在电影观念的变革中,电影的关学形态、叙事形态、关学观念等也同时发生重要的变化。立足于中国电影工业观念、艺术观念、文化价值观念等几个重要方面,梳理总结这些观念变革的来龙去脉及其与好莱坞影响的复杂关系,有助于探求中国电影电影观念剧烈变革和多元并存背景下产业发展与文化创新的道路。
After the low tide of the end of last century , China''s film industry has been developing rapidly amidst the pangs of reform as the new century begins .Radical conceptual changes have occurred since China''s reform and opening up .In a sense, the history of China''s film development is also a history of the evolution of film concept .As the film concept transforms , there are also significant changes in the film''s aesthetics , narra-tive strategy and artistic form .Viewed from a broad perspective that encompasses film industry , film aesthetics and cultural values , this paper looks into the cause and effect of the conceptual changes of China ''s film and seeks to understand the complex relationship between these changes and the influence of the Hollywood movies , the purpose of which is to suggest new direction for the development of China ''s film industry and cultural inno-vation of China''s films in a context of radical conceptual changes and cultural diversity .

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既有的研究将中国当代电影批评史建构成电影批评模式的历史,至少面临着两个主要难题:一是如何正确处理批评模式与整体的批评活动之间的关系问题;二是批评模式的转换如何体现批评史的发展趋势问题。与其说将中国当代电影批评史建构成批评模式的历史,不如说建构成在具体电影观念指导下整体的批评实践活动的历史。
The history of Chinese contemporary film criticism hasconstituted the history of film criticism modes,at least facing with tw o m ajorproblem s:firstly,how to dealw ith the relation betw een criticism m ode and overallactivities;secondly, how to reflectthe developmenttrendofthecriticism historybycriticism modeconversion.Film criticism historyisnotsomuchthehistoryofChinese contem porary criticism m ode, as it is the history of the film criticism practical activities under the guidance of the specific film concept.

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高概念电影电影产业化、商业化视野下的观念性产物,电影产业逐步成熟的背景下以经济上中小投入借助于“大营销”手段实现利益最大化的电影制作。近期热映的电影《小时代》便是高概念电影的典范之作。《小时代》从文学文本的跨媒介改编起便从主题价值探寻、符号隐喻等层面入手窥探高概念电影的特性表达。此外,《小时代》开启了以“粉丝”为目标受众的营销模式,善于制造话题,将网络时代的创意在多屏联动下进行信息轰炸传播。
High concept movie is the conceptual product of movie industrialization and commercialization ,under the background of gradual maturing of the film industry by means of small and medium‐sized investment and “big marketing” to maximize the interests of filmmaking .Recently the hot movie Tiny Time is the model of high concept movie .It explores the characterization of high concept movie ever since its cross‐media adaptation of literary text from perspectives of subject worth ,symbolic metaphor and son on .In addition ,it has opened up the marketing pattern with “fans” as the target audience ,w hich is good at making topics , and transmitting originality in form of information bombing in the network era with the help of multiple water screen .

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本文以诞生并植根于马克思主义中的意识形态电影批评理论为出发点,研究马克思主义在电影理论与实践中的历史脉络,并结合个案,探索法国著名电影导演让·吕克·戈达尔于20世纪60年代期间的电影观念电影创作。本文认为,此时间段内的戈达尔电影,以具体的影像美学和故事结构方法,批判而又继承地阐释了马克思关于艺术生产、资本主义工业和消费主义的相关抽象理论。
With the introduction of the ideological film criticism theory that is rooted in and born from Marxism,this paper traces the historical background of Marxism in film theory and practice,and probes French director Jean-Luc Godard''s films and film philosophy during the1960s.The paper believes that Godard''s films during this decade critically inherited the theory of art production,capitalist industry and consumerism that originated from Marx.

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上个世纪80年代,电影生产出现了新中国成立以来的巨大变革。此次变革以几代电影人创作观念的成熟和中国电影中现实主义的深化作为显著标志。但这种创作模式在新世纪到来之际出现了转型,大量涌现的商业电影多表现出了逃避现实的倾向。现实生活在古装大片和喜剧电影中几近消失,现实主义的创作理念也不再被奉为圭臬。中国电影又一次站在了巨变的十字路口,我们的电影人将做出何种抉择,将用什么样的方式为时代塑像,这会决定中国电影的未来。
In 1980s, huge reforms have taken place in film production since the founding of new China. This change was significantly signed by the mature of creation ideas from generations of filmmakers and the deepening of the realism in Chinese films. But this crea-tive mode came to a transformation in the new century and commercial films coming forth reflected the tendency of escaping from real-ity. The real life almost disappeared in costume and comedy movies, and the concept of realism creation would no longer be the stand-ard. Chinese movies stood once again at the crossroads of radical change, the choice that filmmakers make and the way they use to de-fine time statue will determine the future of Chinese films.

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"十七年"时期的少数民族题材电影,一直是新中国电影史上颇为"边缘另类"但又无法忽视的独特存在。在新中国建立初期,一方面,少数民族题材电影有效地发挥了教化宣传的意识形态功能,完成了新生政权的合法性营造、民族政策的宣传普及、中华民族亲如一家的想象性建构;另一方面,"十七年"少数民族电影以其独特绚丽的视听风格、多样杂糅的类型融合、直白热烈的情感表达为新中国电影原本单调的主流版图增添了诸多艳丽的色调。更为值得关注的是,在"十七年"时期的少数民族电影中,家国观念的意识形态构建与类型化的隐性承续及开拓也实现了某种程度上的共谋与和谐。相较于汉族主流电影类型性的不够丰富多元,类型性在少数民族题材电影中有难能可贵的继承和发展,因而也成为我们今天很有价值的电影艺术与文化的遗产。
Films on ethnic minorities in the “Seventeen Years Period”have always been special cases in China’s film history.They are seen as“marginal and different”but unable to be ignored.In the early years of the People’s Republic of China,the films on ethnic minorities have served as a vehicle for education and prop-aganda,played a part in legitimizing the new regime and introducing its ethnic policies and also helped to shape the imagined brotherhood of all ethnic groups in China.Also,with their colorful audio and visual presen-tations,diversified and hybrid types as well as passionate and directly expressed emotions,these films have en-riched the rather monotonous mainstream Chinese films of the period.More importantly,in these films,the i-deological conceptualization of state and family often coexists and works in concert with the tacit continuation and development of typology.If the mainstream films of the “Han Ethnic Group”are less diversified in types, these films on th
当代城市电影反映了现代文明和传统文化观念之间深刻的矛盾冲突,促使我们反思现代文明的两面性,既在现代意识层次上对传统文明加以重新审视,又站在传统文明中符合理性或人性的一面,对现代文明进行批判,尤其是集中考察现代文明异化作用下城市人的心灵困境,由此引发对当代城市电影中现代文明的深入思考。
This paper reflects the deep conflicts between the cultural values of modern and traditional civilization from the perspective of the study of the contemporaryurban movies,prompting us to reflect on the two sides of modern civilization,re-examining the traditional cultureat the modern consciousness levelandcriticizing the modern civilization standing on the rational or humanside of traditional civilization.Especiallypsyche troubles of theurban peopleare studiedconcentratedby modern civilization alienation,which caused deep thinking of the contemporary urban civilization in the movies.

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范烟桥为各大影片公司撰写剧本、编写说明,是早期中国电影公司的明星职员。他对苏州电影市场拓展、观众观影心理、历史题材影片的创作提出了独到见解,这些观念通过报纸向外辐射传播,影响了中国早期电影的创作。他创作的电影歌曲继承民族音乐精华,适应大众审美心理,推动了中国电影音乐民族性的开掘与现代性的传播。这些都证明,范烟桥是中国电影史上不能忽略的重要人物。
Fan Yanqiao wrote play scripts and interpretations for major film studios, and he was the star clerk of the early Chinese iflm studios. He contributed innovative ideas to the development of the iflm studios in Suzhou, the psychology of iflm viewers and the creation of historical iflms. The spread of his ideas by newspapers inlfuenced the creation of the early Chinese iflms. The iflm songs written by him inherited the essence of national music, suited public aesthetic psychology and promoted the exploration of the nationality of China’s f ilm music and the spread of the modernity of China’s iflm music. All these prove that Fan Yanqiao is a signiifcant ifgure in China’s iflm history.

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希区柯克的《精神病患者》是西方恐怖电影中恐怖手段使用的一个分水岭,在之前的恐怖电影中,大多依靠一张恐怖的脸以及围绕这张脸所构成的故事来建构恐怖电影。克尔凯郭尔指出了人类的恐惧与他们的信念相关,外部的未知世界便是恐惧之源,早期恐怖电影中的恐怖之脸来源于人类早期的面具文化,并和启蒙时代的理性精神有关。第二次世界大战之后,西方社会经济的高速发展彻底改变了人们的传统生活方式以及观念,容颜故事一体化的恐怖不再让人感到信服,因此,在希区柯克的影片中出现了以感官刺激为主的恐怖元素。从此,恐怖电影在制造感官刺激的道路上越走越远。
Alfred Hitchcock′s“Psycho”is a landmark in the history of western horror movies.Most of the horror films before this one center on a face of horror and use the face for plot development.In Kierkegaard′s view,horror is closely related to the beliefs that human beings hold and often springs from the unknown external world.The face of horror in early horror films has its origin in the masks of ancient cultures and also has some-thing to do with the rationalism of the Enlightenment.After the World War II,the fast economic development in western countries has radically changed the traditional way of life and thinking.The formula of horror face story was no longer effective in creating horror effects.Hitchcock thus incorporated in his films elements of sen-sory stimulation.Since then,the horror film has embarked on the journey for more effective sensory stimula-tion.

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消费文化语境中小说的电影改编,愈加重视利用各种元素以实现商业价值,而相对弱化了对审美价值与文化价值的追求。从《盗官记》到《让子弹飞》的改编,通过创意的影像画面、戏谑调侃的对白、戏剧化的情节满足了观众的娱乐化需求;重构的英雄观念、博弈的政治观念、费解的影像隐喻及对现实境遇的关怀,则是满足了观众的精神消费需求,呈现出鲜明的消费文化语境特征。影片精彩的故事重述、良好的市场效应以及争议的文化内涵等,从编剧体制、改编模式与评价准则、商业与艺术融合等多个层面,对当下提升小说电影改编提供了经验与启示。
In the consumption culture context , the adaptation from novel to film pays more attention to earn the commercial profits and less to pursue aesthetical value and culture value .The adaptation from The Legend of Pirates of The Officer to Let the Bullets Fly has typical consumption culture traits .The film satisfies the mass ’ sensory pleasure requirements with creative images, ridicule dialogues and drama plots .And at the same time, the film satisfies the mass’ spiritual requirements with the reconstruction of hero ideas , political games , ambiguous image metaphor and showing solicitude for realistic conditions .Let the Bullets Fly has wonderful stories , better market effects and debatable culture meaning , which offer some experiences and inspirations on the screenwriter system , adaptation models and critical standards , commercial elements and article elements , etc, to promote Chinese film adaptation .

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