本文立足于后现代主义,对建筑设计中的乡土性、反审美等内容进行了介绍个分析。在此基础上,根据时代发展的需要,对建筑设计知识的重建进行了分析。

This article bases on post-modernism, and carries out the introduction and analysis of the content of the local re-sistance and anti-aesthetic, etc in the architectural design. Ba-sis on this, the author according to the needs of era developm-ent, analyzes the reconstruction of architectural design know-ledge.

沈从文的审美现代性反思主要体现在他对湘西世界的审美反映与对中国现代乡村与都市的双重批判上。其双重批判聚焦于对国民性的反思与重建，其中探讨了国民性劣根性的表现、思想根源等，提出了国民性问题解决的具体审美拯救实施方案。其审美拯救方略蕴含着沈从文对中华民族复兴问题的思考，具有鲜明的现实针对性。沈从文对国民性的反思与建构反映了其文化视域的融合性以及历史理性的建立，是沈从文现实主义创作的体现，也是沈从文文化思想与艺术思想走向深刻的标志。

Shen Congwen''s aesthetic reflection on modernism was mainly reflected in his aesthetic responses to Xiangxi and his dual criticism on modern Chinese rural and urban culture. He focused his dual criticism on the reflection on and the reconstruction of Chinese national characteristics. He analyzed the manifestation and ideological roots of Chinese national characteristics. Based on the analysis,he proposed specific aesthetic redeeming solutions to the problems of national characteristics. The aesthetic redeeming solutions implied his pondering over the issues related with the revival of Chinese nation and had their own distinct realistic pertinence. His reflection on and his construction of national characteristics reflected the fusion of his cultural horizon and the establishment of his historical rationality,manifested his realistic creation ideal,and marked the maturity of his cultural and artistic ideas.

生态美学将重建人类的存在、发展与自然生态的和谐共生、平衡互动的审美关系作为美学思考的核心。文章以当前江苏高校大学生生态美学教育为研究对象,在对大学生对高校开展生态美学教育的意愿度及心理预期的基础上,探讨了高校生态美学教育的理论与实践路径。

Ecological aesthetics is an emerging branch of science, which takes the rebuilding of human''s existence and development, a harmonious ecological coexistence of nature, and the balance of interaction of aesthetic relationship as the core of the aesthetic thinking. Based on the current ecological aesthetic education at universities in Jiangsu Province, the paper collects college students'' wills and psychological expectation of the ecological aesthetic education widely, and explores the theory and practical path of ecological aesthetic education.

宋代士人面临严重的信仰危机,迫切要求重建价值体系,重构理想人格。在这一重构进程中,宋初隐逸诗人群体率先进行了排除功利、融通仕隐的隐逸尝试,在追求闲雅怡然、任情淡泊的审美化人生中,塑建了兼容道义又保持个体独立的理想人格,使山林隐逸精神较之唐末五代发生明显的转向,并对仕宦群体吏隐的人格取向也产生了重要影响。

Facing serious belief crisis ,intellectuals of the Song Dynasty were forced to rebuild their value system and reconstruct their ideal personalities .In this process ,reclusive intellectuals first tried non-utilitarian life and bleared lines between official career and seclusion .In their elegant ,tranquil life ,they created individual independent and ideal personalities that conformed to moral principles ,w hich had an im-portant effect on their orientation of personalities .

《世界上所有的夜晚》以城市荒诞空间、乌塘死亡空间、三山湖超越空间和哲学超验空间的四度空间构建彰显了主体的空间体验和生命美学.迟子建在对空间的体验中,完成了对生死的描述和生命力量的抒写.空间的生命体验生发了崭新的美学特质,也给黯淡的现代性理性社会抹上了一道文学亮色.对于重建人类精神力量的文学和美学而言,空间美学、生命体验和审美体验都是现代性语境中极为关键的路径.《世界上所有的夜晚》是可贵的尝试,也成为当代文学的奇葩.

The novel All of the Night in the World reveals the main space experience and life aesthetics through the city absurd space, black pond death space, three mountain lake beyond space and transcendental philosophy four dimensional space building. Chi Zijian completed the description of life and death and vital force through the space experience. Space life experience hair a new aesthetic characteristics, also give dim modernity rational society with a light literature. For the reconstruction of the human spirit of literary and aesthetic character, space aesthetics, life experience and aesthetic experience is crucial path in modernity context. All of the Night in the World is a valuable attempt, and also become the contemporary literature wonder.